Chapter 2
1. Scientific truths were made explicit a mere five hundred years ago, with the work of Francis Bacon, René Descartes and Isaac Newton. In whatever manner our forebears viewed the world prior to that, it was not through a scientific lens. Because we are so scientific now— and so determinedly materialistic— it is very difficult for us even to understand that other ways of seeing can and do exist. But those who existed during the distant time in which the foundational epics of our culture emerged were much more concerned with the actions that dictated survival than with anything approximating what we now understand as objective truth.
- Where do you see such distinctions between past/present?
2. Chaosis the domain of ignorance itself. It’s unexplored territory. Chaos is what extends, eternally and without limit, beyond the boundaries of all states, all ideas, and all disciplines. Order, by contrast, is explored territory. That’s the hundreds-of-millions-of-years-old hierarchy of place, position and authority. That’s the structure of society. It’s the structure provided by biology, too— particularly insofar as you are adapted, as you are, to the structure of society.
- How does Peterson further describe chao & order?
3. We eternally inhabit order, surrounded by chaos. We eternally occupy known territory, surrounded by the unknown. We experience meaningful engagement when we mediate appropriately between them. We are adapted, in the deepest Darwinian sense, not to the world of objects, but to the meta-realities of order and chaos, yang and yin. Chaos and order make up the eternal, transcendent environment of the living. To straddle that fundamental duality is to be balanced: to have one foot firmly planted in order and security, and the other in chaos, possibility, growth and adventure.
- What example from your life illustrates this truth?
4. And even if we had defeated all the snakes that beset us from without, reptilian and human alike, we would still not have been safe. Nor are we now. We have seen the enemy, after all, and he is us. The snake inhabits each of our souls. This is the reason, as far as I can tell, for the strange Christian insistence, made most explicit by John Milton, that the snake in the Garden of Eden was also Satan, the Spirit of Evil itself. The importance of this symbolic identification— its staggering brilliance— can hardly be overstated. It is through such millennia-long exercise of the imagination that the idea of abstracted moral concepts themselves, with all they entail, developed. Work beyond comprehension was invested into the idea of Good and Evil, and its surrounding, dream-like metaphor. The worst of all possible snakes is the eternal human proclivity for evil. The worst of all possible snakes is psychological, spiritual, personal, internal. No walls, however tall, will keep that out. Even if the fortress were thick enough, in principle, to keep everything bad whatsoever outside, it would immediately appear again within. As the great Russian writer Aleksandr Solzhenitsyn insisted, the line dividing good and evil cuts through the heart of every human being.
- How does this provide insight into the nature of sin?
5. And so we return to our original query: Why would someone buy prescription medication for his dog, and then so carefully administer it, when he would not do the same for himself? Now you have the answer, derived from one of the foundational texts of mankind. Why should anyone take care of anything as naked, ugly, ashamed, frightened, worthless, cowardly, resentful, defensive and accusatory as a descendant of Adam? Even if that thing, that being, is himself? And I do not mean at all to exclude women with this phrasing. All the reasons we have discussed so far for taking a dim view of humanity are applicable to others, as much as to the self. They’re generalizations about human nature; nothing more specific.
- Where do your choices & actions in life reflect this ancient view?
6. Human beings have a great capacity for wrongdoing. It’s an attribute that is unique in the world of life. We can and do make things worse, voluntarily, with full knowledge of what we are doing (as well as accidentally, and carelessly, and in a manner that is willfully blind). Given that terrible capacity, that proclivity for malevolent actions, is it any wonder we have a hard time taking care of ourselves, or others— or even that we doubt the value of the entire human enterprise? And we’ve suspected ourselves, for good reason, for a very long time. Thousands of years ago, the ancient Mesopotamians believed, for example, that mankind itself was made from the blood of Kingu, the single most terrible monster that the great Goddess of Chaos could produce, in her most vengeful and destructive moments. After drawing conclusions such as that, how could we not question the value of our being, and even of Being itself? Who then could be faced with illness, in himself or another, without doubting the moral utility of prescribing a healing medicament? And no one understands the darkness of the individual better than the individual himself. Who, then, when ill, is going to be fully committed to his own care?
- How does this contribute to your own awareness of good & evil?
7. The entire Bible is structured so that everything after the Fall— the history of Israel, the prophets, the coming of Christ— is presented as a remedy for that Fall, a way out of evil. The beginning of conscious history, the rise of the state and all its pathologies of pride and rigidity, the emergence of great moral figures who try to set things right, culminating in the Messiah Himself— that is all part of humanity’s attempt, God willing, to set itself right. And what would that mean? And this is an amazing thing: the answer is already implicit in Genesis 1: to embody the Image of God— to speak out of chaos the Being that is Good— but to do so consciously, of our own free choice. Backis the way forward— as T. S. Eliot so rightly insisted— but back as awake beings, exercising the proper choice of awake beings, instead of back to sleep.
- What does it mean to live as “awake beings” today?
8. You need to consider the future and think, “What might my life look like if I were caring for myself properly? What career would challenge me and render me productive and helpful, so that I could shoulder my share of the load, and enjoy the consequences? What should I be doing, when I have some freedom, to improve my health, expand my knowledge, and strengthen my body?” You need to know where you are, so you can start to chart your course. You need to know who you are, so that you understand your armament and bolster yourself in respect to your limitations. You need to know where you are going, so that you can limit the extent of chaos in your life, restructure order, and bring the divine force of Hope to bear on the world. You must determine where you are going, so that you can bargain for yourself, so that you don’t end up resentful, vengeful and cruel. You have to articulate your own principles, so that you can defend yourself against others’ taking inappropriate advantage of you, and so that you are secure and safe while you work and play. You must discipline yourself carefully. You must keep the promises you make to yourself, and reward yourself, so that you can trust and motivate yourself. You need to determine how to act toward yourself so that you are most likely to become and to stay a good person.
- Why are these questions vital to your present and your future?
