Chapter 12 –
Many Churches * Many Faiths * One Planet
1. Hall introduces this chapter
with the heading, “The ambiguity of religion in the light of the new
world-consciousness.” He illustrates
with the words, “Religion Kills,” which were used as graffiti on the outer wall
of the Presbyterian College in Montreal.
A letter to the editor of the International Herald Tribune echoed a
similar sentiment, citing “religious fanaticism and extreme belief systems.” How has the rapid expansion of the global
community forever changed the way we view religion and its role in our
culture?
2. How do you respond to Hall’s statement,
“Is there in this extended Christian experience of ecumenical dialogue any
wisdom to be gained that is applicable to the larger diversity of religious
faiths?”
3. Next, Hall asks, “How Can
Christian Ecumenical Experience Facilitate Interfaith Dialogue?” He responds with four areas of ecumenical
Christian experience from which certain principles may be deduced. Briefly review and discuss each:
(1) That the well being of the world is the foundational rationale of
ecumenical endeavor;
(2) That particularity profoundly appreciated is our entrée to a deeper
universality;
(3) That the quest for power always impairs ecumenical discourse;
(4) That hospitality towards and dialogue with other traditions does
not diminish but can in fact enhance one’s knowledge and appreciation of one’s
own tradition.
“While keeping our eyes wide open to the conflicts that religion
inspires or is caused to sanction, we should never lose sight of the blessings
that all humankind’s great faiths, at their best, wish to bestow upon the
world.” What are these blessings for
us?
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