Chapter 9 – A Different Future
1. Steinke begins
with a laundry list…“responses that proved beneficial to congregations in the
throes of change.” Laundry, he says, is
everywhere. At the top of his laundry
list is “the need for mature and motivated leaders in the congregation.” Such leadership relies on differentiation…“a
process in which a person’s functioning is guided by a direction, supported by
beliefs and values, and monitored by thoughtful behaviors rather than emotional
reactivity.”
Edwin Friedman “believed that mature functioning in a leader
incites reactivity in the least mature. It is simply not possible to lead
successfully through self-differentiation without inciting reactivity. The
capacity of a leader to be aware of, to reflect upon, and to work through
people’s reactivity may be the most important aspect of leadership. It is ‘the
key to the kingdom.’” “The challenge of
change for leaders is to keep one’s eye on the ball (stay focused), take the
heat (remain nonreactive), stay connected (talk and listen), and get a good
night’s sleep.”
Well, now…that can’t
be so hard! But why is it? What support can congregations offer its
leaders to maintain healthy self-differentiation?
2. Change is
difficult. “Today’s church should not be
looking outside itself or seeking the quick fix. First, a massive educational
task is at hand. What do I mean? Church leaders have to reeducate people as to
the purpose of the church. The purpose of the local church is not primarily to
be one’s church home or extended family, though it can be at times. And it is
not to survive by obtaining more people for its support base. Its purpose is to
invite people to be part of the true mission of the church. Reception into the
church is only a threshold to involvement in its mission. The task of the
church is not to accumulate attendees. The church is a school for developing
agents of the new creation from among those who are the beneficiaries of God’s
grace.”
What do you see as St.
Mark’s primary purpose? What is your
role in clarifying and carrying out that role?
3. Steinke believes
change comes from the ground up and by reframing the issues at hand in
congregations. He draws from Jim
Collin’s business background. “Business,
he claims, is focused on profit; the social sector, on the other hand, is based
on service. Performance assessment in the social realm, therefore, is not
dependent on financial returns or resources. The question for those in the
social sector is, ‘How effectively do we deliver on our mission and make a
distinctive impact?’ To make a special impact, Collins says, social
organizations must reframe; that is, they must focus on outputs (services), not
inputs (receipts).” “I think
congregations encounter an emotional barrier in highlighting the inputs as what
really counts and regarding the outputs as secondary or optional.”
How do we discern an
appropriate and healthy balance of outputs and inputs? How do we define each of these today?
4. “Churches have a
strong tendency to keep difficult things under the table. Little changes
because conflict-laden things are hidden. Of course, then, some laundry never
gets done.” Steinke illustrates this
with Kohlrieser’s story of the fishermen in Sicily, whose instructions were, “Put
the fish on the table.” That’s the
difficult, but necessary, starting place for addressing change.
“As with the Jews, Christians base their hope through a
memory system. “Remember Jesus Christ, raised from the dead” (2 Tim. 2:8a).
Hope is grounded in God’s faithfulness and promises. With hope grounded in the
expectation of a new world when all is forgiven, all is set free, all is restored,
the future is different.”
As we “put our fish on
the table” before God, we receive forgiveness and share in the hope of the
resurrection. How does this Christian hope
transform our present and shape our future?
How does it create “a door set open” so that you and I can make a
difference?
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