Chapter One
1. “To use an analogy
that comes naturally to me as a scientist, the Bible is not the ultimate
textbook in which one can look up ready-made answers to all the big questions,
but is more like a laboratory notebook, in which are recorded critical
historical experiences through which aspects of the divine will and nature have
been most accessibly revealed. I believe that the nature of divine revelation
is not the mysterious transmission of infallible propositions which are to be
accepted without question, but the record of persons and events through which
the divine will and nature have been most transparently made known.”
- How does
Polkinghorne’s perspective on scripture align with yours? How does it compare with the position of
other churches?
2. “The Word of God
uttered to humanity is not a written text but a life lived, a painful and
shameful death accepted, and the divine faithfulness vindicated through the
great act of Christ’s resurrection. Scripture contains witness to the incarnate
Word, but it is not the Word himself. Its testimony is that ‘The Word became
flesh and lived among us, and we have seen his glory, the glory as of a
father’s only Son, full of grace and truth’ (John 1.14).”
- How is this
definition most useful in confronting the various misinterpretations and abuses
surrounding The Word?
3. “A
central task for the Christian interpreter of Scripture is to discern what in
the Bible has lasting truthful authority, rightly commanding the continuing
respect of successive generations, and what is simply time-bound cultural
expression, demanding no necessary continuing allegiance from us today.”
-
Where do people get hung up on this task today?
-
How does one acquire such necessary discernment skills?
4. “In
the early Christian centuries, the Church Fathers often sought to recognize
four levels of meaning present in the Bible, essentially the literal, the
moral, the symbolic and the spiritual.”
-
Define each of these and then discuss their relevance and application in both
ancient and current times.
6. “The notion of an inerrant text is
inappropriately idolatrous, but merely to regard Scripture as an antiquarian
deposit that does not need to be taken too seriously today would be an equally
grave mistake. Scripture, together with the worshipping experience of the
Church and its accumulated traditions of insight, as well as the exercise of
our God-given powers of reason, together form the context for Christian
thinking and living.”
-
How does the first statement identify cultural norms today?
-
How does the second statement align with your faith journey?
No comments:
Post a Comment