Tuesday, September 23, 2014

Toxic Charity, by Robert Lupton

Chapters Five & Six

1.  Lupton introduces this chapter with a deeper examination of organizational charity.  Citing several examples of programs run amuck, he asks, “But isn’t it time we admit to ourselves that mission trips are essentially for our benefit?  Would it not be more forthright to call our junkets ‘insight trips’ or ‘exchange programs?’  Religious tourism would have much more integrity if we simply admitted that we’re off to explore God’s amazing work in the world.”

What is your response here?  Agree or disagree?

2.  Lupton moves on to cite his organization, Focused Community Strategies, as an example of effectiveness.  “By narrowing the focus of missions, by concentrating the collective efforts of the church on specific places and issues, we dramatically increase the chances of effecting significant, measurable, and lasting change.”  

Why is this so difficult for churches to accomplish over a sustained period? 
                                                                
3.  Lupton illustrates another failure…this time brought on by the 1.5 billion dollar donation to the Salvation Army by the Kroc family. 

Why did this ultimately lead to failure?

4.  “Top-down charity seldom works,” Lupton says, noting that “all charity begins at home.”  He offers the example of The Atlanta Project (TAP), launched by President Jimmy Carter in 1990.  His assessment? “Had the President’s council of strategists included an experienced community developer, the decision to target twenty multi-neighborhood school catchment districts would have been immediately challenged.” 

“What lessons can we learn from President Carter’s disappointing mission?”

5.  Lupton discusses “dead aid,” as coined by Zambian-born economist Dambisa Moyo.  This represents the one trillion dollars in charitable aid that has flowed into Africa over the past fifty years.  “Aid has been, and continues to be, an unmitigated political, economic, and humanitarian disaster for most parts of the developing world.”

“So why is humanitarian aid still so popular?  Why does it continue to be a moral imperative among the affluent cultures to impose charity on the less fortunate…all buy(ing) into the belief that giving to the poor is a good thing?”

6.  Finally, Lupton shares the story of a Christian entrepreneur who set out to make Kansas City the first hunger-free zone in the country.  Lupton gives this man a lot of credit, but reflects, “The hard part is rethinking the entrenched giveaway mentality and restructuring an established one-way charity system.  A hunger-free zone may be possible, but developing the dependency-free zone is the real challenge.”

Great!  What happens next?

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