Tuesday, December 20, 2016

How God Became King, by N.T. Wright

Chapter Eleven

1. The car is the New Testament. The owner is the “ordinary Christian,” whether in the pulpit or the pew. The mechanics are a certain breed of New Testament scholar. And the sad little story represents the perception of many “ordinary Christians” about the effect of scholarship on their wonderful old text. Some scholars have said it’s unreliable. Some have said people have added bits that shouldn’t be there. Some have said you won’t be able to drive it much longer. But many others have just taken it apart, analyzed it word by word, drawn cunning parallels with other ancient literature, demonstrated its rhetorical skill— and left it in bits all over the floor. To be admired, no doubt. But not to be driven. I and many others have done our best to study the New Testament with a different aim. Without skimping on historical and verbal analysis, we have done our best to put the whole thing back together again, even though the owners may have to get used to driving slightly differently in the future.

- How does this analogy compare with your experience of reading and interpreting the Bible?  What are the virtues/limitations of this analogy?

2. Let me show what I mean by offering two readings of the Apostles’ Creed. The first is the implicit reading of much modern Christianity. It maintains its hold on the great doctrines that are there in the creed, but, as we have seen already, it distorts the narrative as a whole and those great truths with it. The second is the implicit reading to which I believe the canon of scripture, particularly the four gospels, compels us.

(Read & discuss each creedal statement applying both methods.)

- I believe in God the Father Almighty, maker of heaven and earth.

- And in Jesus Christ his only son, our Lord…

- Who was conceived by the Holy Ghost, born of the virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried.

- He descended into hell.

- The third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty.

- From thence he shall come to judge the quick and the dead.

- I believe in the Holy Ghost, the holy catholic church, the communion of saints, the forgiveness of sins…

- …the resurrection of the body, and the life everlasting.


3. This whole book has been about new reality, the new reality of Jesus and his launching of God’s kingdom. The new reality of a story so explosive (unlike the muddled, murky, “self-help” world of the noncanonical gospels!) that the church in many generations has found it too much to take and so has watered it down, cut it up into little pieces, turned it into small-scale lessons rather than allowing its full impact to be felt. Part of the tragedy of the modern church, I have been arguing, is that the “orthodox” have preferred creed to kingdom, and the “unorthodox” have tried to get a kingdom without a creed. It’s time to put back together what should never have been separated. In Jesus, the living God has become king of the whole world. These books not only tell the story of how that happened. They are the central means by which those who read and pray them can help to make that kingdom a reality in tomorrow’s world. We have misunderstood the gospels for too long. It’s time, in the power and joy of the Spirit, to get back on track.

-  How has N.T. Wright provided the means to “get back on track” with integrating the central messages of Scripture and Creed?

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