Tuesday, February 21, 2017

You Lost Me, by David Kinnaman

Chapter Six

1. This type of shallow faith that most Christian young people embrace does not require the nurture of a faith community to thrive. Certainly, it is not a holistic way of life that demands we die to ourselves for the sake of Christ. And while it is indeed easier than following Jesus, I believe this uniquely American take on faith among young Christians is a core reason so many of them are disengaging from church to become nomads or prodigals.

- Is “shallowness” the new normal?  Why do we accept this so easily?

2. All this leads to a faith that lacks one essential ingredient: humility. If you already know all there is to know, if you’ve been told your entire life that you’re “just right” exactly the way you are, if the main job of the god you believe in is to make you feel good about yourself (because you’re entitled to great self-esteem, along with everything else), then there are not a lot of compelling reasons to sit in the dirt at the feet of Jesus and live the humble life of a disciple. To follow Jesus, young adults in the next generation— just like the generations before them— will have to learn humility.

- From whom will they learn it? When they look at us, do they see humble servants and eager students of the Master?

3. I suggested earlier in this book that we have a mass-production approach to faith development. Taking our cues from public education, among other sectors of society, we have created a conveyor belt of development that industrializes the soul formation of young people— who eventually become adults with inch-deep, mile-wide faith.

A second way our communities of faith contribute to shallow faith is by failing to provide meaningful rituals— or, when rituals exist, failing to provide a clear sense of their meaning and importance.

A third problem found in many churches and families is expecting too little of the next generation.

A fourth practice that contributes to shallow faith is the fact that many of our youth ministries fixate on numbers of attendees rather than measuring spiritual growth and transformation. We emphasize quantity over quality.

- Review and discuss each of these contributors to shallowness of faith.

4. We must rethink what it means to “make disciples” (Matt. 28: 19) in a context of massive, compounded cultural change (access, alienation, and skepticism of authority). I believe we need to change from an industrialized, mass-production, public-education approach and embrace the messy adventure of relationship. We need a new set of ideas and practices based on apprenticeship.

- Review these three potential areas below for deepening faith:

A. Millions of young Christians, represented by those in our survey, admit that they have been frustrated with their faith because “God seems missing from my experience of church.” In a related critique, many students point out the gaps between the miracles and faith-fueled exploits described in the Bible and the flat, lifeless experience of church in today’s world. If people who want to meet God are not meeting him in church, we need to consider why this is and how we can make a different experience possible.

B. This generation wants and needs truth, not spiritual soft-serve. According to our findings, churches too often provide lightweight teaching instead of rich knowledge that leads to wisdom. This is a generation hungry for substantive answers to life’s biggest questions, particularly in a time when there are untold ways to access information about what to do. What’s missing— and where the Christian community must come in— is addressing how and why.

C. Another way we can cultivate apprentice-like training for the next generation goes to the very heart of apprenticeship— finding what young people are gifted for and called to do, and doing all we can to nurture that calling. Most youth ministers and volunteers have some sense that this is important and do the best they can. But I believe young people need a much clearer, definitive, objective, and directional approach to finding their calling in Christ’s body. This is not likely to happen through a simple weekly message. It’s a whole mindset that needs to pervade our faith communities.

- Jesus has commanded us to make disciples. In obedience to that call, how might we better help young people answer their callings?


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